A New Covenant: A righteousness in Christ

My Pastor was preaching on this this weekend.  Even though I was still recovering from being sick and very tired in Church he spoke right to my heart on this one. Our theme at lifeprint is “The A team” and how Christians will try everything from B to Z to avoid option A “The righteoussness of Christ given to us by what happened on the Cross” and the gospel (Romans 1:17, my new testament life verse).  I have highlighted in red some of the important things said in this scripture.

Hebrews 7

Melchizedek the Priest

1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, his name means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever.

4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, their brothers—even though their brothers are descended from Abraham. 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7And without doubt the lesser person is blessed by the greater. 8In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come—one in the order of Melchizedek, not in the order of Aaron? 12For when there is a change of the priesthood, there must also be a change of the law. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared:
“You are a priest forever,
in the order of Melchizedek.”[a]

18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20And it was not without an oath! Others became priests without any oath, 21but he became a priest with an oath when God said to him:
“The Lord has sworn
and will not change his mind:
‘You are a priest forever.’ “[b] 22Because of this oath, Jesus has become the guarantee of a better covenant.

23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely[c] those who come to God through him, because he always lives to intercede for them.

26Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Hebrews 8

The High Priest of a New Covenant

1The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.

3Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law. 5They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[d] 6But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises.

7For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8But God found fault with the people and said[e]:
“The time is coming, declares the Lord,
when I will make a new covenant
with the house of Israel
and with the house of Judah.
9It will not be like the covenant
I made with their forefathers
when I took them by the hand
to lead them out of Egypt,
because they did not remain faithful to my covenant,
and I turned away from them, declares the Lord.
10This is the covenant I will make with the house of Israel
after that time, declares the Lord.
I will put my laws in their minds
and write them on their hearts.
I will be their God,
and they will be my people.
11No longer will a man teach his neighbor,
or a man his brother, saying, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest.
12For I will forgive their wickedness
and will remember their sins no more.”[f]

13By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and aging will soon disappear.

Man tries so hard to hang on to the old covenant option and we continue to resist option A, the righteoussness of Christ given to us on the Cross.  If you read Phil 3:7-12, that false righteoussness of the law is seductive and feeds many religious people including very well meaning Christians.  Our idols are not only idols of the world but they are also religious idols of morality and truth when we dont use option A as our righteoussness.    Morality and truth avoid becomins self serving when they are completely bound by a righteoussness ONLY in Christ.  These religious idols will become a feeding frenzy for  our egos. Insteand of serving God, we use them in self serving religious ways.

Anyhow, I hope to be a part of the new covenant order of Melchizedek and not part of the old levitical priesthood of Aaron.  They still seem to both exist in todays Church as we hang on to the old covenant for our righteoussness. Please read Phil 3:7-12 for a better understanding of a righteoussness from old covenant compared to a righteoussness in the new covenenant of Christ.

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One thought on “A New Covenant: A righteousness in Christ

  1. theoldadam

    Good post, Jon.

    Man’s default position is to go to B-Z.

    To kick in something of our own doing.

    How is it that we trust in something which we cannot see for our righteousness. How can we trust in just a Word?

    I don’t think we can, in and of ourselves. We tend to spiritualize the whole thing and then we are off to the races of our feelings, our thoughts, our deeds.

    That is why (I believe) that God gave us the gift of the Sacraments (Baptism and Holy Communion), and commanded that we do them.

    So that we could have assurance outside of ourselves. Something tangible that we can feel, taste, smell. A physical place where God comes all the way down to us and acts. In that we can trust, absolutely.

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