Repentance is a lifestyle
What was the first trumpet call of the Reformation?
It was not the authority of Scripture, foundational as that is. Scripture is the very voice, face, and revelation of God. A Person presses through the pages. You learn how He thinks. How He acts. Who He is. What He’s up to. But Scripture alone did not stand first in line.
It was not justification by faith, crucial as that is. We are oily-rag people. Christ is the garden of light. We are saved by His doing, His dying, His goodness. We are saved from ourselves outside of ourselves. No religious hocus-pocus. No climbing up a ladder of good works, or religious knowledge, or mystical experience. He came down, full of grace and truth, Word made flesh, Lamb of God. We receive. That’s crucial. But faith alone wasn’t actually where it all started.
It was not the priesthood of all believers, revolutionary as that is. Imagine, there aren’t two classes of people, the religious people who do holy things by a special call from God, and the masses of laity toiling in the slums of secular reality. The “man of God” is not doing God’s show before an audience of bystanders. We all assemble as God’s people, doing the work and worship together, with differing gifts. The one Lord, our common King and attentive audience, powerfully enables faith and love. Yes and amen, but this radical revision of church didn’t come first.
The trumpet call, Thesis Number One of Luther’s 95 Theses, was this: “When our Lord and Master, Jesus Christ, said ‘Repent,’ He called for the entire life of believers to be one of repentance.” That dismantled all the machinery of religiosity, and called us back to human reality. Luther glimpsed and aimed to recover the essential inner dynamic of the Christian life. It is an ongoing change process. It involves a continual turning motion, turning towards God, and turning away from the riot of other voices, other desires, other loves. We tend to use the word ‘repentance’ in its more narrow sense, for decisive moments of realization, conviction, confession, turning. But Luther uses the word in its wider, more inclusive sense. We live FROM-TO, when we live in Christ. Luther went on to write a beautiful statement describing the transformation dynamic that occurs as we live FROM-TO.
This life, therefore, is not righteousness but growth in righteousness, not health but healing, not being but becoming, not rest but exercise. We are not yet what we shall be, but we are growing toward it. The process is not yet finished, but it is going on. This is not the end but it is the road. All does not yet gleam in glory but all is being purified.iv
Moreover, Luther taught that real righteousness was a passive righteousness. It came from what Jesus did For us. This passive, imputed righteousness also moves us to change and grow because it also causes to get real with our humanity and also to get real with who Jesus is!
Lifelong repentance was the trumpet call back to biblical faith. It was a call back to this life – including sex – in which the living God is on scene throughout your life. He planned a good work. He began a good work. He continues a good work. He will finish a good work. He has staked His glory on the completion of that work. Lengthening the battle heightens the significance of our Savior for every step along the way. We are not yet what we shall be, but we are growing toward it.